“Be still and know that I am God,”

Be still and know that I am God: 10 ways to recognize God's power in times of trouble

The Bible verse Psalms 46:10 says, "Be still and know that I am God." When we face difficulties in our life that would make it seem as if we are on a ship being tossed upon a stormy sea, how exactly can we be still while a storm rages around us?

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Tiffany Fletcher

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• Every time a trial comes to me or my family, I think of the words from the Bible in Psalms 46:10, “Be still and know that I am God,” and I am often comforted. Sometimes, though, I wonder just what it means to be still and what exactly I need to do to make that happen.
  When we face difficulties in our life that would make it seem as if we are on a ship being tossed upon a stormy sea, how exactly can we be still and a strength to our family while a storm rages around us? As I looked up the definition of still in the on-line Merriam Webster Dictionary, not only was I enlightened when I learned the definition for still, but learned very valuable lessons from its synonyms as well.
  Here are ten words and their definitions that can teach us how to be still in the times of a storm and recognize the power of God.

• Still: free from noise or turbulence; untroubled

  When we are free from outside noise or turbulence, we are able to hear the still small voice of God's Spirit as he comes to comfort and guide us through our trials. Some of the noise we experience that could be blocking our ability to feel God’s presence is our own worry. When we learn to change our thoughts from negative to positive, we are more able to feel God’s love because we are in harmony with him. The noise and turbulence is replaced by a sweet melody of peace.

• Calm: a period or condition of freedom from storms; a state of tranquility

  To be calm does not mean that the storm is no longer all around you, it means that the storm is no longer within you. The storms may still rage, but you are free from the effects of them. They no longer trouble you because you know in whom you have trusted. You are in a place where you no longer fear.

• Hushed: to put at rest; mollify-to soothe in temper or disposition

  Often times, when trials come, we tend to get angry with God and cry out in complaint. When we do this, we lessen our ability to feel the Spirit, because we leave no room in our hearts for the Spirit to dwell. God cannot dwell in a heart that is full of anger. It is when we learn to put at rest our complaints and cast our burdens on the Lord, to hush our cries and wait upon him, that we will find solace. He will bind our broken hearts.

• Peaceful: untroubled by conflict; devoid of violence or force

  Sometimes when difficulties arise, we allow the anger and frustrations from those trials to push us into violence, or we try to force our will upon the Lord. Neither one of these choices will bring us peace. When conflicts come and we are untroubled by them because of our faith in God, only then can we know peace.

• Placid: serenely free of interruption or disturbance

  We can learn to be still as we pray, read scripture, go for a walk, meditate or give ourselves time to ponder free from interruption or disturbance. This not only allows us to communicate with our Heavenly Father, it allows our Heavenly Father to communicate with us.

• Restful: marked by, affording, or suggesting rest and repose; being at rest

  Often times, the busyness of life makes it impossible for us to truly hear what God is trying to tell us. It is when we slow down and allow ourselves the opportunity to rest that our mind and heart can focus on those things that are of the greatest importance. God wants to talk to us, but we have to be ready and available to listen.

• Serene: shining bright and steady

  While reading with my children during home-school, I learned that the sun does not rise and the sun does not set. It is an illusion. Instead, the Sun stays still, steady and bright, and as the Earth turns to face the sun, that is when the morning comes. The darkness of night comes when the Earth turns away. It is the same with us. In our trials, when we turn to face the Son, who is steady and bright, just like the Earth, we are filled with light. If instead we choose to turn away from him, the darkness of night will surely come. Choose to face the light.

• Quiet: gentle, easy going, i.e. quiet nature

  When we are gentle and easygoing, we are more able to hear God’s commands. He gently persuades us to love him and serve others. We are more able to ease our own troubles, and we will carry God’s spirit within us, which will aid us in easing the burdens of others.

• Still: in a calm manner

  When we approach life, and our trials, in a calm manner, we are more able to see the bigger picture and outline a plan of recovery. Not only does it allow us to have a clear mind, but it allows us to help calm the fears of those around us.

• Tranquil: free from agitation of mind or spirit

  When our mind and spirit are still, our whole body is at peace. We are able to see things with a clear mind, feel things with a pure heart and hear the voice of our Heavenly Father with ears that are open and in tune with his spirit. We will know God because we will be one with him.
  “Be still and know that I am God,” is not just a saying, it is a state of being. It is the ability to know God well enough to trust in his abilities to rescue you. As we learn to be still and trust in God, we come to know and understand that we are God’s children. We are never alone, never unaided and never forgotten. He will come to us. All it takes is for us to be still.
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Knowledge does not make you smart or superior

Many seek truth and wisdom yet never find it!

The truth eludes us....

Knowledge does not make you smart or superior - only seeking the truth through discernment - understanding will allow you the opportunity to fine your true self...

The Truth of God

Introduction

Just before giving in to the pressure of the crowd and ordering the crucifixion of our Lord Jesus Christ, Pilate asked one of the most tragic questions of the Bible:

37 Pilate therefore said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice.” 38 Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no guilt in Him” (John 18:37-38).

Because Pilate’s question is a response to the words of our Lord, it is even more disturbing. When Pilate asked Jesus if He were a king, Jesus said He was. He could not answer otherwise because of His nature. Jesus was “the truth” (see John 14:6), and He could not answer Pilate’s question untruthfully. But Jesus went on to indicate that His claims, while true, would not be accepted by those who were not “of the truth.” Those who were “of the truth” would hear His voice and receive Him as their King.

Pilate’s response is distressing. He was serving as the judge who was to pass judgment on our Lord. Was Jesus a dangerous revolutionary who intended to overthrow Roman rule and establish His own kingdom? Judgment must be according to truth:

16 “‘These are the things which you should do: speak the truth to one another; judge with truth and judgment for peace in your gates’” (Zechariah 8:16).

How sad to hear the judge himself disdain the truth. Worse yet, although he discerned Jesus’ innocence as the truth, he allowed the mob to crucify our Lord. His judgment was most surely not according to truth.

Pilate’s words show that he was not “of the truth.” Notice he does not ask, “What is the truth?” Asking this question would have indicated a desire to know the truth and to act accordingly. Instead, his question, “What is truth?” indicates his cynicism. Pilate seems to doubt that one can know the truth or even that truth exists. Truth for Pilate was whatever one wished to believe is true. Jesus believed He was a King; the scribes and Pharisees claimed He was a fraud and a traitor, a menace both to Judaism and to Rome. Pilate doubted that the truth could be known or that it really matters.

One wishes Pilate’s view of “truth” was only his own, or at least limited to the people of his day and culture. Sadly, we must acknowledge that it is also the viewpoint of our own age. Recently I have been reading on the subject of “truth,” and my findings are far from encouraging. David Wells has authored an excellent book, No Place For Truth subtitled, Whatever Happened To Evangelical Theology. Another excellent work is Michael Scott Horton’s Made In America: The Shaping of Modern American Evangelicalism,97 from which I have cited several distressing quotations. Horton reminds us that the secular world has come to trust more in science than in the Scriptures when discerning truth, but that science can never fulfill the task of answering the deepest questions for which men need to learn the truth:

Sir John Eccles, a Nobel Prize-winning pioneer in brain research, observes that science, in trying to answer questions beyond its competence, becomes reduced to superstition. ‘Science,’ he says, ‘cannot explain the existence of each of us as a unique self, nor can it answer such fundamental questions as: Who am I? Why am I here? How did I come to be at a certain place and time? What happens after death? These are all mysteries beyond science.’ With the Enlightenment, science displaced Christianity as the intellectual authority, but when science failed to provide ultimate answers itself, relativism replaced science.98

Relativism has now replaced the absolutism which was rooted in confidence concerning our ability to know the truth from the Scriptures. This relativism is especially evident in the realm of education:

‘The purpose of education’ nowadays, says Bloom, ‘is not to make scholars, but to provide them with a moral virtue: openness. There is one thing a professor can be absolutely certain of,’ according to Bloom: ‘almost every student entering the university believes, or says he believes, that truth is relative.’ Students ‘have causes without content. Reason has been replaced by mindless commitment, consciousness-raising and trashy sentimentality.’ Can we not say the same of contemporary evangelical subculture?99

‘On the portal of the university,’ writes Bloom, ‘is written in many ways, and in many tongues, “There is no truth—at least here.’” In a culture of narcissism, ‘truth has given way to credibility, fact to statements that sound authoritative without conveying any authoritative information.’100

E. D. Hirsch, Jr. refers to current public education as ‘cafeteria-style education.’ There is no longer a generally accepted core of knowledge or belief. In skimming current catalogues for evangelical seminaries and colleges, one discovers a striking similarity to ‘cafeteria-style education.’ If evangelicals cannot come up with a common core of convictions, and defend them, how can we criticize the world for the same? Remember Marty’s remark about evangelicals who ‘pick and choose truths as if on a cafeteria line.’101

It is not surprising that the secular world has reached a point of despair in knowing the truth, or even whether there is such a thing as universal, unchanging truth. But Horton points out the tragic truth that even evangelicalism has succumbed to cultural pressures and now views truth in the same relativistic way as the secular world:

Francis A. Schaeffer noted, ‘T. H. Huxley spoke as a prophet . . . when he said there would come a day when faith would be separated from all fact, and faith would go on triumphant forever.’ After all, this is what Immanuel Kant proposed and Soren Kierkegaard acted out—the famous leap of faith. ‘This is where,’ Schaeffer cautioned, ‘not only the liberal theologians are, but also the evangelical, orthodox theologians who begin to tone down on the truth, the propositional truth of Scripture, which God has given us.’102

The majority of evangelical college and seminary students—more than half, according to James Davison Hunter—believe that ‘the Bible is the inspired Word of God, not mistaken in its teachings, but is not always to be taken literally in its statements concerning matters of science, historical reporting, etc.’ Furthermore, ‘One cannot speak of ultimate truth per se, only ultimate truth for each believer. In other words, most of the students at evangelical institutions have already accepted the relativism of their culture, and with that, the liberal and neo-orthodox concession that faith in Christ is a spiritual matter, not dependent on external, objective facts of history.103

The Reformation occurred because a few good men were firmly convicted that the Word of God is the truth, and that the views of individuals, of cultures, and even the church cannot and must not profess or practice any “truth” other than that which can be defended from the Scriptures. The weak-kneed, emasculated preaching so typical of our own time was also the norm in the days just before the Reformation. Horton’s paraphrasing of Luther and Calvin, and his reference to Calvin’s assessment of the preaching of his day, are amusing:

Martin Luther and John Calvin, paraphrased, put it in these words: ‘The Bible itself isn’t ambiguous about these subjects we’re addressing—the church is!’ Reluctant to be vulnerable to the dangerous teaching of Scripture, the church refused to take theological stands—until the Reformation left it with no option. In fact, on the eve of the Reformation, there were twelve theological schools of thought competing for control at the University of Paris. Calvin said, ‘Seldom did a minister mount the pulpit to teach.… Nay, what one sermon was there from which old wives might not carry off more whimsies than they could devise at their own fireside in a month?’104

We need another Reformation. We need a renewed commitment to the truth as found in the Scriptures and as summarized in theological and doctrinal propositions. Truth finds its origin in God, its incarnation in Jesus Christ, and its present manifestation in the written Word of God, the Bible. Our lesson will consider the fact that truth comes only from God, because God is truth and the source of all truth.

The Truth of
God and the Fall of Man

I have always thought the fundamental issue underlying the fall of man in the Garden of Eden was authority. Authority does play a significant role in the fall, and both creation (1 Corinthians 11:7-10) and the fall (1 Timothy 2:9-15) do serve as the basis for God’s principles of authority in the New Testament. God’s “chain of command” was clearly reversed in the fall, for the creature (the serpent) led the woman, and the woman led the man. Nevertheless, I now see that the foundational issue in the fall of man in the Garden of Eden (for Eve at least)105 was the issue of truth. Who spoke the truth, God or Satan? Who was to be believed? Who was to be obeyed? The answers to these questions depend upon who was thought to be speaking the truth.

How incredible that Eve would believe a serpent and not God!

In the first chapter of the Book of Genesis, the account of creation is given with the repeated expressions, “And God said, . . .” followed by, “and it was so” (or similar words):

9 Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so (Genesis 1:9).

Satan took the form of a serpent, a created being. He began by questioning God’s command regarding the eating of the fruit of the trees of the garden. He distorted the command, and in so doing implied that God was withholding much that was desirable. By inference, He raised a question concerning the goodness of God. “How could God be good and withhold so much that is good?” Finally, he virtually calls God a liar by assuring Eve, “You shall surely not die!” (Genesis 3:4). And so Eve must choose who to believe—who is telling the truth. Eve made the wrong choice. God is the source of truth; Satan is the source of lies and deception.

We find at the very beginning of the Bible a lesson to be learned. God is true, and He always speaks the truth. Satan is a liar, who can be relied upon to lie. Satan is the great deceiver, who from the Garden of Eden onward has been seeking to lead men and women astray, turning them away from the truth, and deceiving them into believing his lies.

You can believe a lie and be damned!

So choose this day who and what you will believe..